What is another word for attaches to?

Pronunciation: [ɐtˈat͡ʃɪz tuː] (IPA)

There are various synonyms for the phrase "attaches to" which can be used interchangeably depending on the context. These synonyms include "connects to", "fastens to", "joins to", "binds to", "ties to", "links to", "adheres to", "affixes to", "appends to" and "fixes to". All these synonyms imply a connection or association between two or more objects or entities. Depending on the situation, some synonyms may be more appropriate than others. Hence, it is important to consider the context before using any of these synonyms in place of "attaches to".

What are the hypernyms for Attaches to?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

What are the opposite words for attaches to?

Antonyms for the phrase "attaches to" include "detaches from," "uncouples from," or simply "separates from." These words indicate the act of disconnection, as opposed to joining or combining. For example, one might detach a key from a keychain, uncouple a trailer from a truck, or separate a magnet from a metal surface. Antonyms for "attaches to" can also include "disengages from" or "releases from" which are used when one wants to disconnect something without breaking or damaging it. Choosing the right antonym for "attaches to" depends on the context in which it is used and the intended meaning of the sentence.

What are the antonyms for Attaches to?

Famous quotes with Attaches to

  • The importance that our society attaches to sport is incredible. After all, is football a game or a religion? The people of this country have allowed sports to get completely out of hand.
    Howard Cosell
  • Senator Markey’s Cyber Shield Act can work! Start the conversations with the basics: Use a QR code that attaches to a dynamic database that runs an artificial intelligence algorithm to calculate the score. Let’s not make this more difficult than it is.
    James Scott
  • The analytic psychotherapist thus has a threefold battle to wage -- in his own mind against the forces which seek to drag him down from the analytic level; outside the analysis, against opponents who dispute the importance he attaches to the sexual instinctual forces and hinder him from making use of them in his scientific technique; and inside the analysis, against his patients, who at first behave like opponents but later on reveal the overvaluation of sexual life which dominates them, and who try to make him captive to their socially untamed passion.
    Sigmund Freud
  • Superstition attaches to this life, and religion to the next; superstition is allied to fatality, and religion to virtue; it is from the vivacity of earthly desires that we become superstitious, and it is, on the contrary, by the sacrifice of these same desires that we are religious.
    Anne Louise Germaine de Staël
  • And when the father who begat it perceived the created image of the eternal gods, that it had motion and life, he rejoiced and was well pleased; and he bethought him to make it yet more nearly like its pattern. Now whereas that is a living being eternally existent, even so he essayed to make this All the like to the best of his power. Now so it was that the nature of the ideal was eternal. But to bestow this attribute altogether upon a created thing was impossible; so he bethought him to make a moving image of eternity, and while he was ordering the universe he made of eternity that abides in unity an eternal image moving according to number, even that which we have named time. For whereas days and nights and months and years were not before the universe was created, he then devised the generation of them along with the fashioning of the universe. Now all these are portions of time, and and are forms of time that have come to be, although we wrongly ascribe them unawares to the eternal essence. For we say that it was and is and shall be, but in verity alone belongs to it: and and it is meet should be applied only to Becoming which moves in time; for these are motions. But that which is ever changeless without motion must not become elder or younger in time, neither must it have become so in past nor be so in the future; nor has it to do with any attributes that Becoming attaches to the moving objects of sense: these have come into being as forms of time, which is the image of eternity and revolves according to number. Moreover we say that the become the become, and the becoming the becoming, and that which shall become that which shall become, and not-being is not-being. In all this we speak incorrectly. But concerning these things the present were perchance not the right season to inquire particularly.
    Plato

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