What is another word for be reunited?

Pronunciation: [biː ɹˌiːjuːnˈa͡ɪtɪd] (IPA)

The term "be reunited" refers to a situation where people or things come together again after being separated for a period. Synonyms for this term include to reunite, to reassemble, to rejoin, to come back together, to meet up again, to reconcile, to rekindle, to renew, and to reunify. These words convey a sense of joy, relief, and happiness that comes with the reunion of friends, family, or loved ones. It is important to note that these synonyms may differ in their context of usage, but they all convey a similar meaning. Overall, the term "be reunited" is a beautiful word that captures the essence of coming back together after a period of separation.

What are the hypernyms for Be reunited?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

What are the opposite words for be reunited?

Antonyms for the phrase "be reunited" could include "remain apart," "stay separated," "keep disconnected," "remain divided," or "maintain distance." These phrases suggest that individuals or groups are not coming together, either physically or emotionally. Though reuniting often implies a positive experience, antonyms for the phrase could suggest a negative or uncertain outcome. While reuniting can imply a sense of closure, separation can suggest ongoing conflict or unresolved problems. In some contexts, remaining separated may be a necessary step in a larger process of healing or growth. Ultimately, the choice to reunite or separate depends on the unique needs of each situation and individual involved.

What are the antonyms for Be reunited?

Famous quotes with Be reunited

  • I suffer every moment of every day that I am not with my son. All I want is to be reunited with my son.
    Craig Kelly
  • It takes one person to forgive, it takes two people to be reunited.
    Lewis B. Smedes
  • Like Christianity, Buddhism explained suffering. In forms that established themselves in China, Buddhism offered the same sort of comfort to bereaved survivors and victims of violence or of disease as Christian faith did in the Roman world. Buddhism of course originated in India, where disease incidence was probably always very high as compared with civilizations based in cooler climates; Christianity, too, took shape in the urban environments of Jerusalem, Antioch, and Alexandria where the incidence of infectious disease was certainly very high as compared to conditions in cooler and less crowded places. From their inception, therefore, both faiths had to deal with sudden death by disease as one of the conspicuous facts of human life. Consequently, it is not altogether surprising that both religions taught that death was a release from pain, and a blessed avenue of entry upon a delightful afterlife where loved ones would be reunited, and earthly injustices and pains amply compensated for.
    William H. McNeill

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