What is another word for draw breath?

Pronunciation: [dɹˈɔː bɹˈɛθ] (IPA)

The phrase "draw breath" is often used to describe the act of taking a breath. There are several synonyms that can be used to replace this phrase without altering the meaning. For example, you can say "inhale," "breathe in," or "take a deep breath." Another option is to use the phrase "catch one's breath," which means to stop and take a moment to rest or recover. Additionally, you can say "breathe," "exhale," or "breathe out," depending on the context and the intended meaning. Whatever the synonym used, the main purpose is to convey the act of breathing or taking in air into the lungs.

What are the hypernyms for Draw breath?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

What are the opposite words for draw breath?

Antonyms for the phrase "draw breath" are words that indicate the opposite of breathing or inhaling air into the lungs. Some potential antonyms include words such as suffocate, choke, expire, and pass away. These words are often associated with death or asphyxiation, which can occur when a person is unable to breathe properly. While drawing breath is a necessary and natural process for human survival, the antonyms for this phrase indicate the potential dangers that can occur when this process is disrupted or obstructed. It is important to be mindful of one's breathing and seek medical attention if experiencing difficulty or discomfort.

What are the antonyms for Draw breath?

Famous quotes with Draw breath

  • The Hindu Bethlehem now lay utterly prostrate before the invaders. Early at dawn on 1st March the AfghAn cavalry burst into the unwalled and unsuspecting city of MathurA, and neither by their master's orders nor from the severe handling they received in yesterday's fight, were they in a mood to show mercy. For four hours there was an indiscriminate massacre and rape of the unresisting Hindu population - all of them non-combatants and many of them priests' 'Idols were broken and kicked about like polo-balls by the Islamic heroes.' [Husain Shahi, 39.] Houses were demolished in search of plunder and then wantonly set on fire. Glutted with the blood of three thousand men, SardAr JahAn Khan laid a contribution of one lakh on what remained of the population and marched away from the smoking ruins the same night. 'After the tiger came the jackal. 'When after the massacre Ahmad ShAh's troops marched onward from MathurA, Najib and his army remained there for three days, plundered much money and buried treasure, and carried off many beautiful females as captives.' [Nur, 15 b.] The blue waves of the JamunA gave eternal repose to such of her daughters as could flee to her outstretched arms; some other happy women found a nearer escape from dishonour by death in their household wells. But for those of their sisters who survived there was no escape from a fate worse than death. A Muslim eyewitness thus describes the scene in the ruined city a fortnight later. 'Everywhere in the lanes and bazaars lay the headless trunks of the slain and the whole city was burning. Many buildings had been knocked down. The water of the JamunA flowing past was of a yellowish color, as if polluted by blood. The man [a Muslim jeweller of the city, robbed of his all and fasting for several days] said that for seven days following the general slaughter the water had turned yellow. At the edge of the stream I saw a number of huts of vairAgis and sannyAsis [i.e., Hindu ascetic], in each of which lay a severed head with the head of a dead cow applied to its mouth and tied to it with a rope round its neck.' 'Issuing from the ruins of MathurA, JahAn Khan roamed the country round, and plundering everywhere as directed. VrindAvan, seven miles north of MathurA could not escape, as its wealth was indicated by its many temples. Here another general massacre was practised upon the inoffensive monks of the most pacific order of Vishnu's worshippers (c. 6th March). As the same Muhammadan diarist records after a visit to VrindAvan: 'Wherever you gazed you beheld heaps of the slain; you could only pick your way with difficulty, owing to the quantity of bodies lying about and the amount of blood spilt. At one place that we reached we saw about two hundred dead children lying in a heap. Not one of the dead bodies had a head' The stench and effluvium in the air were such that it was painful to open your mouth or even to draw breath.'... 'Moving a fortnight behind his vanguard, the AbdAli king himself came upon the scene. He had stormed Ballabhgarh on 3rd March and halted there for two days. On 15th March he arrived near MathurA, and wisely avoiding that reeking human shambles crossed over to the eastern bank of the Jamuna and encamped at MahAvan, six miles south-east of the city. Two miles to his west lay Gokul, the seat of the pontiff of the rich VallabhAcharya sect. The AbdAli's policy of frightfulness had defeated his cupidity: dead men could not be held to ransom. The invader's unsatisfied need of money was pressing him; he sought the help of ImAd's local knowledge as to the most promising sources of booty. A detachment from his camp was sent to plunder Gokul. But here the monks were martial NAgA sannyAsis of upper India and RajputAna. Four thousand of these naked ash-smeared warriors stood outside Gokul and fought the AfghAns, till half of their own number was killed after slaying an equal force of the enemy. Then at the entreaty of the Bengal subahdAr's envoy (Jugalkishor) and his assurance that a hermitage of faqirs could not contain any money, the AbdAli recalled the detachment. 'All the vairAgis perished but Gokulnath [the deity of the city] was saved', as a Marathi newsletter puts it.'
    Ahmed Shah Durrani
  • Often since I have, in some sort, shot an Iguana, and have remembered that one in the reserve. Up at Meru I saw a young Native girl with a bracelet on, a leather strap two inches wide, and all embroidered over with very small turquoise-coloured beads which varied little in colour and played in green, light blue and ultra-marine. It was an extraordinarily live thing; it seemed to draw breath on her arm, so that I wanted it for myself, and made Farah buy it from her. No sooner had it come upon my arm that it gave up the ghost. It was nothing now, a small, cheap, purchased article of finery. It had been the play of colors, the duet between the turquoise and the "negre", — that quick, sweet, brownish black, like peat and black pottery, of the Native's skin, — that had created the life of the bracelet. ...I stood in Meru and looked at my pale hand and the dead bracelet, it was as if an injustice had been done to a noble thing, as if truth had been supressed. So sad did it seem that I remembered the saying of the hero in a book that I had read as a child: "I have conquered them all, but I am standing amongst graves."
    Karen Blixen

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