What is another word for most evoked?

Pronunciation: [mˈə͡ʊst ɪvˈə͡ʊkt] (IPA)

The term "most evoked" can be replaced with several other words. For instance, the phrase "most commonly mentioned" can signify the statement that is frequently brought up in a discourse. Another word that can replace "most evoked" is "predominantly cited," which carries the sense of being predominantly referred to or quoted. "Frequently alluded to" is another synonym that can be used in lieu of "most evoked." The word "prevalent" can also be taken advantage of, signifying that a specific matter is widespread or commonly happening or occurring. Ultimately, choosing the appropriate synonym depends on the context and what one intends to convey.

What are the hypernyms for Most evoked?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

What are the opposite words for most evoked?

The antonyms for the word "most evoked" can include "least inspired", "unimpressive", "neglected", "obscure", "unremarkable", "unmemorable", and "uninspiring". These antonyms signify a dearth of evocative qualities and suggest a lack of emotional impact or significance. They are typically used to describe things, events, or experiences that failed to elicit strong feelings, provoke deep thinking, or leave a lasting impression on the mind. While the word "most evoked" connotes something powerful, memorable or moving, its antonyms point to the opposite end of the spectrum, where indifference and mediocrity reign supreme.

What are the antonyms for Most evoked?

Famous quotes with Most evoked

  • What is most needed today is a fundamental theological thinking, one centered upon the Godhead itself, and centered upon that which is most challenging or most offensive in the Godhead, one which has truly been veiled in the modern world, except by our most revolutionary thinkers and visionaries. If we allow Blake and Nietzsche to be paradigmatic of those revolutionaries, nowhere else does such a centering upon God or the Godhead occur, although a full parallel to this occurs in Spinoza and Hegel; but the language of Hegel and Spinoza is not actually offensive, or not in its immediate impact, whereas the language of Nietzsche and Blake is the most purely offensive language which has ever been inscribed. Above all this is true of the theological language of Blake and Nietzsche, but here a theological language is a truly universal language, one occurring in every domain, and occurring as that absolute No which is the origin of every repression and every darkness, and a darkness which is finally the darkness of God, or the darkness of that Godhead which is beyond “God.” Only Nietzsche and Blake know a wholly fallen Godhead, a Godhead which is an absolutely alien Nihil, but the full reversal of that Nihil is apocalypse itself, an apocalypse which is an absolute joy, and Blake and Nietzsche are those very writers who have most evoked that joy.
    Thomas J. J. Altizer

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