What is another word for wished-for?

Pronunciation: [wˈɪʃtfɔː] (IPA)

There are many alternatives for the term "wished-for" that could enhance any style of writing. Some popular synonyms include desired, longed-for, yearned, coveted, craved, aspired, hankered, and coveted. Each of these words can be useful when trying to describe something that an individual has been hoping, and dreaming of, whether it be a relationship, a job, or a material object. Depending on the tone of the writing, the specific word used to replace "wished-for" could significantly impact the emotional impact of the statement, so it's essential to choose carefully.

What are the hypernyms for Wished-for?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

What are the opposite words for wished-for?

Wished-for is often used to describe something that is longed for or desired. However, there are several antonyms that can be used to describe the opposite of wished-for. One such antonym is undesired, which conveys a sense of something that is not wanted or craved. Another antonym is unwanted, which describes something that is not welcome or invited. Unpreferred is also an antonym for wished-for, suggesting something that is not the first choice or preference. Finally, uncherished is a less commonly used antonym that implies a lack of fondness or love for something.

What are the antonyms for Wished-for?

Famous quotes with Wished-for

  • The joy of viewing land, the hope of in a few days ranging through the long wished-for spot and the pleasure of again resuming my wonted employment may be readily calculated.
    David Douglas
  • We live in a world where amnesia is the most wished-for state. When did history become a bad word?
    John Guare
  • The very fact that religions are not content to stand on their own feet, but insist on crippling or warping the flexible minds of children in their favour, forms a sufficient proof that there is no truth in them. If there were any truth in religion, it would be even more acceptable to a mature mind than to an infant mind—yet no mature mind ever accepts religion unless it has been crippled in infancy. … The whole basis of religion is a symbolic emotionalism which modern knowledge has rendered meaningless & even unhealthy. Today we know that the cosmos is simply a flux of purposeless rearrangement amidst which man is a wholly negligible incident or accident. There is no reason why it should be otherwise, or why we should wish it otherwise. All the florid romancing about man's "dignity", "immortality", &c. &c. is simply egotistical delusions plus primitive ignorance. So, too, are the infantile concepts of "sin" or "right" & "wrong". Actually, organic life on our planet is simply a momentary spark of no importance or meaning whatsoever. Man matters to nobody except himself. Nor are his "noble" imaginative concepts any proof of the objective reality of the things they visualise. Psychologists understand how these concepts are built up out of fragments of experience, instinct, & misapprehension. Man is essentially a machine of a very complex sort, as La Mettrie recognised nearly 2 centuries ago. He arises through certain typical chemical & physical reactions, & his members gradually break down into their constituent parts & vanish from existence. The idea of personal "immortality" is merely the dream of a child or savage. However, there is nothing anti-ethical or anti-social in such a realistic view of things. Although meaning nothing , mankind obviously means a good deal . Therefore it must be regulated by customs which shall ensure, , the full development of its various accidental potentialities. It has a fortuitous jumble of reactions, some of which it instinctively seeks to heighten & prolong, & some of which it instinctively seeks to shorten or lessen. Also, we see that certain courses of action tend to increase its radius of comprehension & degree of specialised organisation (things usually promoting the wished-for reactions, & in general removing the species from a clod-like, unorganised state), while other courses of action tend to exert an opposite effect. Now since man means nothing to the cosmos, it is plan that his only logical goal (a goal whose sole reference is to ) is simply the achievement of a reasonable equilibrium which shall enhance his likelihood of experiencing the sort of reactions he wishes, & which shall help along his natural impulse to increase his differentiation from unorganised force & matter. This goal can be reached only through teaching individual men how best to keep out of each other's way, & how best to reconcile the various conflicting instincts which a haphazard cosmic drift has placed within the breast of the same person. Here, then, is a practical & imperative system of ethics, resting on the firmest possible foundation & being essentially that taught by Epicurus & Lucretius. It has no need of supernatualism, & indeed has nothing to do with it.
    H. P. Lovecraft

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