What is another word for becoming aware of?

Pronunciation: [bɪkˈʌmɪŋ ɐwˈe͡əɹ ɒv] (IPA)

Becoming aware of something is a process of gaining knowledge and understanding. Synonyms for this phrase include recognizing, realizing, comprehending, perceiving, grasping, and acknowledging. To recognize something is to identify it as familiar or known. To realize is similar to recognize, but implies a deeper level of understanding or acceptance. Comprehending suggests a more complete understanding, while perceiving emphasizes the use of senses to achieve awareness. Grasping implies a more active role in the process of understanding and acknowledging is to admit or recognize something to be true. These synonyms can be used interchangeably to convey the process of gaining awareness and understanding of something.

What are the hypernyms for Becoming aware of?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

What are the opposite words for becoming aware of?

Antonyms for the phrase "becoming aware of" include "ignorant," "unaware," "uninformed," "oblivious," and "unconscious." These terms suggest a lack of knowledge or understanding about a certain topic or situation. When we are ignorant or unaware, we are not conscious of something that may be important or relevant to our lives. It is important to be mindful of our own level of awareness so that we can be open to new experiences and knowledge. When we actively seek information, we can become better informed and make more educated decisions. It is valuable to expand our awareness in order to live a more fulfilling and meaningful life.

What are the antonyms for Becoming aware of?

Famous quotes with Becoming aware of

  • I remember becoming aware of women's issues and inequality. It became glaringly clear to me when I was living in America that women are regarded as less intelligent than men.
    Julie Christie
  • The unitive knowledge of the Divine Ground has, as its necessary condition, self-abnegation and charity. Only by means of self-abnegation and charity can we clear away the evil, folly and ignorance which constitute the thing we call our personality and prevent us from becoming aware of the spark of divinity illuminating the inner man.
    Aldous Huxley
  • What we have now come to regard as typical of Middle Eastern regimes is not typical of the past. The regime of Saddam Hussein, the regime of Hafiz al Assad, this kind of government, this kind of society, has no roots either in the Arab or in the Islamic past. It is due and let me be quite specific and explicit it is due to an importation from Europe, which comes in two phases. Phase one, the 19th century, when they are becoming aware of their falling behind the modern world and need desperately to catch up, so they adopt all kinds of European devices with the best of intentions, which nevertheless have two harmful effects. One, they enormously strengthen the power of the state by placing in the hands of the ruler, weaponry and communication undreamt of in earlier times, so that even the smallest petty tyrant has greater powers over his people than Harun al-Rashid or Suleyman the Magnificent, or any of the legendary rulers of the past. Second, even more deadly, in the traditional society there were many, many limits on the autocracy, the ruler. The whole Islamic political tradition is strongly against despotism. Traditional Islamic government is authoritarian, yes, but it is not despotic. On the contrary, there is a quite explicit rejection of despotism. And this wasn't just in theory; it was in practice too because in Islamic society, there were all sorts of established orders in society that acted as a restraining factor. The bazaar merchants, the craft guilds, the country gentry and the scribes, all of these were well organized groups who produced their own leaders from within the group. They were not appointed or dismissed by the governments. And they did operate effectively as a constraint.
    Bernard Lewis

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