What is another word for dies away?

Pronunciation: [dˈa͡ɪz ɐwˈe͡ɪ] (IPA)

The phrase "dies away" refers to something that gradually fades or comes to an end. There are a number of synonyms for this term including peter out, fade out, taper off, dwindle, and subside. These words all suggest a slow decline or diminishment over time. For example, "the applause petered out as the audience grew bored with the performance," or "the storm subsided as the hurricane moved further out to sea." Other potential synonyms for "dies away" might include dissipate, abate, wane, slacken, ebb, or recede. In any case, all of these terms suggest a gradual decline of some kind, whether it be energy, enthusiasm, or a physical force.

What are the hypernyms for Dies away?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

What are the opposite words for dies away?

The word "dies away" is often used to describe something that gradually fades or diminishes in intensity. Antonyms for this term include "accelerates", "intensifies", "grows", "surges", "peaks", "spikes", "climbs", and "escalates". These words convey the opposite meaning and suggest a rapid increase in intensity or volume. While "dies away" implies a sense of calm and tranquility, these antonyms suggest a state of excitement, energy and motion. The choice of word would depend on the context, situation and the desired effect on the reader or listener.

What are the antonyms for Dies away?

Famous quotes with Dies away

  • Wherever it is resisted, slaver dies away and freedom grows.
    Henry Charles Carey
  • The community stagnates without the impulse of the individual. The impulse dies away without the sympathy of the community.
    William James
  • Plants that wake when others sleep. Timid jasmine buds that keep their fragrance to themselves all day, but when the sunlight dies away let the delicious secret out to every breeze that roams about.
    Thomas Moore
  • The community stagnates without the impulse of the individual. The impulse dies away without the sympathy of the community.
    William James
  • When I attempted, a few minutes ago, to describe our spiritual longings, I was omitting one of their most curious characteristics. We usually notice it just as the moment of vision dies away, as the music ends or as the landscape loses the celestial light. What we feel then has been well described by Keats as “the journey homeward to habitual self.” You know what I mean. For a few minutes we have had the illusion of belonging to that world. Now we wake to find that it is no such thing. We have been mere spectators. Beauty has smiled, but not to welcome us; her face was turned in our direction, but not to see us. We have not been accepted, welcomed, or taken into the dance. We may go when we please, we may stay if we can: “Nobody marks us.” A scientist may reply that since most of the things we call beautiful are inanimate, it is not very surprising that they take no notice of us. That, of course, is true. It is not the physical objects that I am speaking of, but that indescribable something of which they become for a moment the messengers. And part of the bitterness which mixes with the sweetness of that message is due to the fact that it so seldom seems to be a message intended for us but rather something we have overheard. By bitterness I mean pain, not resentment. We should hardly dare to ask that any notice be taken of ourselves. But we pine. The sense that in this universe we are treated as strangers, the longing to be acknowledged, to meet with some response, to bridge some chasm that yawns between us and reality, is part of our inconsolable secret. And surely, from this point of view, the promise of glory, in the sense described, becomes highly relevant to our deep desire. For glory meant good report with God, acceptance by God, response, acknowledgment, and welcome into the heart of things. The door on which we have been knocking all our lives will open at last.
    C. S. Lewis

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