What is another word for most felt?

Pronunciation: [mˈə͡ʊst fˈɛlt] (IPA)

When it comes to describing emotions, the phrase 'most felt' can be interpreted in a variety of ways. Some common synonyms for 'most felt' include 'strongest emotions experienced,' 'deepest feelings,' 'most intense emotional responses,' 'overwhelming sentiments,' and 'profoundly affecting sensations.' Depending on the context and the specific emotions being described, other terms such as 'heartfelt,' 'gut-wrenching,' 'soul-stirring,' 'empathetic,' 'intimate,' and 'personal' could also be used. It is important to choose the right synonym that accurately conveys the depth and complexity of the emotions being expressed. So, use these synonyms of "most felt" to enhance your writing and make it more engaging and impactful.

What are the hypernyms for Most felt?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

What are the opposite words for most felt?

Antonyms for the phrase "most felt" could include "least noticed," "unimportant," or "insignificant." These terms signify a lack of emotion or impact, demonstrating an opposite meaning to the strong feelings associated with "most felt." Other antonyms could be "nonchalant," "detached," or "indifferent." These words portray a sense of aloofness or indifference, showing a contrast to the deep emotions often associated with the original phrase. By understanding these antonyms, we can better appreciate the importance and impact of our emotions and recognize when we are feeling the opposite of what we truly desire.

Famous quotes with Most felt

  • It is in this unearthly first hour of spring twilight that earth's almost agonized livingness is most felt. This hour is so dreadful to some people that they hurry indoors and turn on the lights.
    Elizabeth Bowen
  • Sri Aurobindo, for one, insisted on the radically different spirit in Sikhism as compared with Islam: 'Those ways of Indian cult which most resemble a popular form of Theism, are still something more; for they do not exclude, but admit the many aspects of God. (...) The later religious forms which most felt the impress of the Islamic idea, like Nanak's worship of the timeless One, Akla, and the reforming creeds of today, born under the influence of the West, yet draw away from the limitations of western or Semitic monotheism. Irresistibly they turn from these infantile conceptions towards the fathomless truth of Vedanta.' (Sri Aurobindo: Foundations of Indian Culture, p.135)
    Koenraad Elst

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