What is another word for poles apart?

Pronunciation: [pˈə͡ʊlz ɐpˈɑːt] (IPA)

The phrase "poles apart" refers to things that are completely different from each other, with no similarities or commonalities. Some synonyms for this expression include "diametrically opposed," "worlds apart," "antithetical," "polar opposites," and "incompatible." These terms can be used interchangeably to describe situations, people, or things that are vastly dissimilar. For instance, two political parties with opposing views on key issues would be considered poles apart, while two individuals with radically different lifestyles could also be described as such. Regardless of the context, these synonyms all convey the idea of complete opposition and are therefore useful for conveying the concept of polarity and contrast.

What are the hypernyms for Poles apart?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

What are the opposite words for poles apart?

The phrase "poles apart" is used to describe two things or people that are completely opposite or different from each other. There are several antonyms that could be used to describe the opposite of this phrase. One antonym for "poles apart" is "similar" or "alike." Another antonym is "identical" which means exact or the same as. Other possible antonyms could include "compatible," "close," "connected," "congruent," or "relative." These words suggest that there is some common ground or similarity between the two things being compared, which is the opposite of "poles apart.

Famous quotes with Poles apart

  • High living and high thinking are poles apart.
    B. J. Gupta
  • Similar though Marx and Thoreau may be in their accounts of the consequences of living in a society defined by money, their suggestions for how to respond to it are poles apart. Forget the Party. Forget the revolution. Forget the general strike. Forget the proletariat as an abstract class of human interest. Thoreau's revolution begins not with discovering comrades to be yoked together in solidarity but with the embrace of solitude. For Thoreau, Marx's first and fatal error was the creation of the aggregate identity of the proletariat. Error was substituted for error. The anonymity and futility of the worker were replaced by the anonymity and futility of the revolutionary. A revolution conducted by people who have only a group identity can only replace one monolith of power with another, one misery with another, perpetuating the cycle of domination and oppression. In solitude, the individual becomes most human, which is to say most spiritual.
    Curtis White

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