What is another word for resting on?

Pronunciation: [ɹˈɛstɪŋ ˈɒn] (IPA)

The phrase "resting on" can be replaced with several synonyms, depending on the context. For example, "leaning on," "lying on," "supported by," "resting upon," or "perched on" all convey a similar idea. Additionally, "relying on," "hinging on," "dependent on," or "resting with" can also be used when discussing a dependency or connection between two things. It's important to consider the context and tone of the sentence when selecting a synonym for "resting on" to ensure that the sentence maintains its desired meaning. Choosing the right synonym can enhance the flow and clarity of the text, making it easier for the reader to follow.

What are the hypernyms for Resting on?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

What are the opposite words for resting on?

Resting on is an expression that refers to the action of being supported or sustained by a particular object or subject. The opposite of resting on would be hovering above or floating. It would indicate a lack of support or reliance on a particular object or individual. On another note, another antonym could be balancing on, where an individual would physically balance on an object, rather than resting on it. Yet another antonym could be hanging from, suggesting a state of suspension or a lack of stability, which contrasts the grounding and stability implied by resting on.

What are the antonyms for Resting on?

Famous quotes with Resting on

  • True Americanism is opposed utterly to any political divisions resting on race and religion.
    Henry Cabot Lodge, Jr.
  • We know that the world is not resting on the horn of a bull; we also know that it rests on the horn of lies!
    Mehmet Murat ildan
  • As we walked homeward across the fields, the sun dropped and lay like a great golden globe in the low west. While it hung there, the moon rose in the east, as big as a cart-wheel, pale silver and streaked with rose colour, thin as a bubble or a ghost-moon. For five, perhaps ten minutes, the two luminaries confronted each other across the level land, resting on opposite edges of the world. In that singular light every little tree and shock of wheat, every sunflower stalk and clump of snow-on-the-mountain, drew itself up high and pointed; the very clods and furrows in the fields seemed to stand up sharply. I felt the old pull of the earth, the solemn magic that comes out of those fields at nightfall. I wished I could be a little boy again, and that my way could end there.
    Willa Cather
  • The very fact that religions are not content to stand on their own feet, but insist on crippling or warping the flexible minds of children in their favour, forms a sufficient proof that there is no truth in them. If there were any truth in religion, it would be even more acceptable to a mature mind than to an infant mind—yet no mature mind ever accepts religion unless it has been crippled in infancy. … The whole basis of religion is a symbolic emotionalism which modern knowledge has rendered meaningless & even unhealthy. Today we know that the cosmos is simply a flux of purposeless rearrangement amidst which man is a wholly negligible incident or accident. There is no reason why it should be otherwise, or why we should wish it otherwise. All the florid romancing about man's "dignity", "immortality", &c. &c. is simply egotistical delusions plus primitive ignorance. So, too, are the infantile concepts of "sin" or "right" & "wrong". Actually, organic life on our planet is simply a momentary spark of no importance or meaning whatsoever. Man matters to nobody except himself. Nor are his "noble" imaginative concepts any proof of the objective reality of the things they visualise. Psychologists understand how these concepts are built up out of fragments of experience, instinct, & misapprehension. Man is essentially a machine of a very complex sort, as La Mettrie recognised nearly 2 centuries ago. He arises through certain typical chemical & physical reactions, & his members gradually break down into their constituent parts & vanish from existence. The idea of personal "immortality" is merely the dream of a child or savage. However, there is nothing anti-ethical or anti-social in such a realistic view of things. Although meaning nothing , mankind obviously means a good deal . Therefore it must be regulated by customs which shall ensure, , the full development of its various accidental potentialities. It has a fortuitous jumble of reactions, some of which it instinctively seeks to heighten & prolong, & some of which it instinctively seeks to shorten or lessen. Also, we see that certain courses of action tend to increase its radius of comprehension & degree of specialised organisation (things usually promoting the wished-for reactions, & in general removing the species from a clod-like, unorganised state), while other courses of action tend to exert an opposite effect. Now since man means nothing to the cosmos, it is plan that his only logical goal (a goal whose sole reference is to ) is simply the achievement of a reasonable equilibrium which shall enhance his likelihood of experiencing the sort of reactions he wishes, & which shall help along his natural impulse to increase his differentiation from unorganised force & matter. This goal can be reached only through teaching individual men how best to keep out of each other's way, & how best to reconcile the various conflicting instincts which a haphazard cosmic drift has placed within the breast of the same person. Here, then, is a practical & imperative system of ethics, resting on the firmest possible foundation & being essentially that taught by Epicurus & Lucretius. It has no need of supernatualism, & indeed has nothing to do with it.
    H. P. Lovecraft
  • Fundamentally, our chief problem may be summed up as the effort to make men as nearly as they can be made, both free and equal; the freedom and equality necessarily resting on a basis of justice and brotherhood.It can be realized at all only by the application of the spirit of fraternity, the spirit of brotherhood. This spirit demands that each man shall learn and apply the principle that his liberty must be used not only for his own benefit but for the interest of the community as a whole, while the community in its turn, acting as a whole, shall understand that while it must insist on its own rights as against the individual, it must also scrupulously safeguard these same rights of the individual.
    Theodore Roosevelt

Related words: Sabbath observance, Sabbath day, Sabbath time, observance of the Sabbath

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